- Guided Reading Anna Digilio
- Week 11 Reflection Guided Reading 101 Reading
- Week 11 Reflection Guided Reading 101 3rd Edition
Level: Intermediate
- Torah is divided into 54 portions for weekly reading in synagogue
- There are also special readings for holidays and other days
Reading Rockets is a national multimedia project that offers a wealth of research-based reading strategies, lessons, and activities designed to help young children learn how to read and read better. Our reading resources assist parents, teachers, and other educators in helping struggling readers build fluency, vocabulary, and comprehension skills. If you want to know the reading for this week, check the Current Calendar. There are additional special readings for certain holidays and other special days, listed in a separate table below. Parshah Torah Haftarah Bereishit Genesis 1:1-6:8 Isaiah 42:5-43:11 (Isaiah 42:5-42:21) Noach Genesis 6:9-11:32 Isaiah 54:1-55:5 (Isaiah 54:1-10) Lekh Lekha.
Each week in synagogue, we read (or, more accurately, chant, because it is sung) a passage from the Torah. This passage is referred to as a parshah. The first parshah, for example, is Parshat Bereishit, which covers from the beginning of Genesis to the story of Noah. There are 54 parshahs, one for each week of a leap year, so that in the course of a year, we read the entire Torah (Genesis to Deuteronomy) in our services. During non-leap years, there are 50 weeks, so some of the shorter portions are doubled up. We read the last portion of the Torah right before a holiday called Simchat Torah (Rejoicing in the Law), which occurs in October, a few weeks after Rosh Hashanah (Jewish New Year). On Simchat Torah, we read the last portion of the Torah, and proceed immediately to the first paragraph of Genesis, showing that the Torah is a circle, and never ends.
In the synagogue service, the weekly parshah is followed by a passage from the prophets, which is referred to as a haftarah. Contrary to common misconception, 'haftarah' does not mean 'half-Torah.' The word comes from the Hebrew root Fei-Teit-Reish and means 'Concluding Portion'. Usually, haftarah portion is no longer than one chapter, and has some relation to the Torah portion of the week.
The Torah and haftarah readings are performed with great ceremony: the Torah is paraded around the room before it is brought to rest on the bimah (podium). The reading is divided up into portions, and various members of the congregation have the honor of reciting a blessing over a portion of the reading. This honor is referred to as an aliyah (literally, ascension).
The first aliyah of any day's reading is reserved for a kohein, the second for a Levite, and priority for subsequent aliyot are given to people celebrating major life events, such as marriage or the birth of a child. In fact, a Bar Mitzvah was originally nothing more than the first aliyah of a boy who had reached the age to be permitted such an honor. Celebrants of life events are ordinarily given the last aliyah, which includes blessing the last part of the Torah reading as well as blessing the haftarah reading. The person given this honor is referred to as the maftir, from the same root as haftarah, meaning 'the one who concludes.'
For more information about services, see Jewish Liturgy.
Jewish scriptures are sometimes bound in a form that corresponds to this division into weekly readings. Scriptures bound in this way are generally referred to as a chumash. The word 'chumash' comes from the Hebrew word meaning five, and refers to the five books of the Torah. Sometimes, a chumash is simply refers to a collection of the five books of the Torah. But often, a chumash contains the entire first five books, divided up by the weekly parshiyot, with the haftarah portion for each week inserted immediately after the week's parshah.
Below is a table of the regular weekly scriptural readings. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic. There are other variations on the readings, but these are the most commonly used ones. If you want to know the reading for this week, check the Current Calendar.
There are additional special readings for certain holidays and other special days, listed in a separate table below.
- Parshah
- Torah
- Haftarah
- Bereishit
- Genesis 1:1-6:8
- Isaiah 42:5-43:11
(Isaiah 42:5-42:21) - Noach
- Genesis 6:9-11:32
- Isaiah 54:1-55:5
(Isaiah 54:1-10) - Lekh Lekha
- Genesis 12:1-17:27
- Isaiah 40:27-41:16
- Vayeira
- Genesis 18:1-22:24
- II Kings 4:1-4:37
(II Kings 4:1-4:23) - Chayei Sarah
- Genesis 23:1-25:18
- I Kings1:1-1:31
- Toldot
- Genesis 25:19-28:9
- Malachi 1:1-2:7
- Vayeitzei
- Genesis 28:10-32:3
- Hosea 12:13-14:10
(Hosea 11:7-12:12) - Vayishlach
- Genesis 32:4-36:43
- Hosea 11:7-12:12
(Obadiah1:1-1:21) - Vayyeshev
- Genesis 37:1-40:23
- Amos 2:6-3:8
- Miqeitz
- Genesis 41:1-44:17
- I Kings 3:15-4:1
- Vayigash
- Genesis 44:18-47:27
- Ezekiel 37:15-37:28
- Vayechi
- Genesis 47:28-50:26
- I Kings 2:1-12
- Shemot
- Exodus 1:1-6:1
- Isaiah 27:6-28:13; 29:22-29:23
(Jeremiah 1:1-2:3) - Va'eira
- Exodus 6:2-9:35
- Ezekiel 28:25-29:21
- Bo
- Exodus 10:1-13:16
- Jeremiah 46:13-46:28
- Beshalach (Shabbat Shirah)
- Exodus 13:17-17:16
- Judges 4:4-5:31
(Judges 5:1-5:31) - Yitro
- Exodus 18:1-20:23
- Isaiah 6:1-7:6; 9:5-9:6
(Isaiah 6:1-6:13) - Mishpatim
- Exodus 21:1-24:18
- Jeremiah 34:8-34:22; 33:25-33:26
- Terumah
- Exodus 25:1-27:19
- I Kings 5:26-6:13
- Tetzaveh
- Exodus 27:20-30:10
- Ezekiel 43:10-43:27
- Ki Tisa
- Exodus 30:11-34:35
- I Kings 18:1-18:39
(I Kings 18:20-18:39) - Vayaqhel
- Exodus 35:1-38:20
- I Kings 7:40-7:50
(I Kings 7:13-7:26) - Pequdei
- Exodus 38:21-40:38
- I Kings 7:51-8:21
(I Kings 7:40-7:50) - Vayiqra
- Leviticus 1:1-5:26
- Isaiah 43:21-44:23
- Tzav
- Leviticus 6:1-8:36
- Jeremiah 7:21-8:3; 9:22-9:23
- Shemini
- Leviticus 9:1-11:47
- II Samuel 6:1-7:17
(II Samuel 6:1-6:19) - Tazria
- Leviticus 12:1-13:59
- II Kings 4:42-5:19
- Metzora
- Leviticus 14:1-15:33
- II Kings 7:3-7:20
- Acharei Mot
- Leviticus 16:1-18:30
- Ezekiel 22:1-22:19
(Ezekiel 22:1-22:16) - Qedoshim
- Leviticus 19:1-20:27
- Amos 9:7-9:15
(Ezekiel 20:2-20:20) - Emor
- Leviticus 21:1-24:23
- Ezekiel 44:15-44:31
- Behar
- Leviticus 25:1-26:2
- Jeremiah 32:6-32:27
- Bechuqotai
- Leviticus 26:3-27:34
- Jeremiah 16:19-17:14
- Bamidbar
- Numbers 1:1-4:20
- Hosea 2:1-2:22
- Nasso
- Numbers 4:21-7:89
- Judges 13:2-13:25
- Beha'alotkha
- Numbers 8:1-12:16
- Zechariah 2:14-4:7
- Shelach
- Numbers 13:1-15:41
- Joshua 2:1-2:24
- Qorach
- Numbers 16:1-18:32
- I Samuel 11:14-12:22
- Chuqat
- Numbers 19:1-22:1
- Judges 11:1-11:33
- Balaq
- Numbers 22:2-25:9
- Micah 5:6-6:8
- Pinchas
- Numbers 25:10-30:1
- I Kings 18:46-19:21
- Mattot
- Numbers 30:2-32:42
- Jeremiah 1:1-2:3
- Masei
- Numbers 33:1-36:13
- Jeremiah 2:4-28; 3:4
(Jeremiah 2:4-28; 4:1-4:2) - Devarim
- Deuteronomy 1:1-3:22
- Isaiah 1:1-1:27
- Va'etchanan
- Deuteronomy 3:23-7:11
- Isaiah 40:1-40:26
- Eiqev
- Deuteronomy 7:12-11:25
- Isaiah 49:14-51:3
- Re'eh
- Deuteronomy 11:26-16:17
- Isaiah 54:11-55:5
- Shoftim
- Deuteronomy 16:18-21:9
- Isaiah 51:12-52:12
- Ki Teitzei
- Deuteronomy 21:10-25:19
- Isaiah 54:1-54:10
- Ki Tavo
- Deuteronomy 26:1-29:8
- Isaiah 60:1-60:22
- Nitzavim
- Deuteronomy 29:9-30:20
- Isaiah 61:10-63:9
- Vayeilekh
- Deuteronomy 31:1-31:30
- Isaiah 55:6-56:8
- Ha'azinu
- Deuteronomy 32:1-32:52
- II Samuel 22:1-22:51
- Vezot Haberakhah
- Deuteronomy 33:1-34:12
- Joshua 1:1-1:18
(Joshua 1:1-1:9)
Below are additional readings for holidays and special Shabbats. Haftarot in parentheses indicate Sephardic ritual where it differs from Ashkenazic. Note that on holidays, the Maftir portion ordinarily comes from a different Torah scroll. The Maftir portion is usually the Torah portion that institutes the holiday or specifies the holiday's offerings.
- Parshah
- Torah
- Maftir
- Haftarah
- Rosh Hashanah, Day 1
- Gen 21:1-34
- Num 29:1-6
- I Sam 1:1-2:10
- Rosh Hashanah, Day 2
- Gen 22:1-24
- Num 29:1-6
- Jer 31:1-19
- Shabbat Shuvah
- Hosea 14,2-10; Joel 2,15-27
(Hosea 14,2-10; Micah 7,18-20) - Yom Kippur, Morning
- Lev 16:1-34
- Num 29:7-11
- Is 57:14-58:14
- Yom Kippur, Afternoon
- Lev 18:1-30
- Jonah 1:1-4:11
Micah 7:18-20 - Sukkot, Day 1
- Lev 22:26-23:44
- Num 29:12-16
- Zech 14:1-21
- Sukkot, Day 2
- Lev 22:26-23:44
- Num 29:12-16
- I Kings 8:2-21
- Sukkot, Intermediate Shabbat
- Ex 33:12-34:26
- Ezek 38:18-39:16
- Sukkot, Chol Ha-mo'ed Day 1
- Num 29:17-25
- Sukkot, Chol Ha-mo'ed Day 2
- Num 29:20-28
- Sukkot, Chol Ha-mo'ed Day 3
- Num 29:23-31
- SukkotChol Ha-mo'ed Day 4
- Num 29:26-34
- Hoshanah Rabbah(Sukkot, Day 7)
- Num 29:26-34
- Shemini Atzeret
- Deut 14:22-16:17
- Num 29:35-30:1
- I Ki 8:54-9:1
- Simchat Torah
- Deut 33:1-34:12
Gen 1:1-2:3 - Num 29:35-30:1
- Josh 1:1-18
(Josh 1:1-9) - Chanukkah, Day 1
- Num 7:1-17
- Chanukkah, Day 2
- Num 7:18-29
- Chanukkah, Day 3
- Num 7:24-35
- Chanukkah, Day 4
- Num 7:30-41
- Chanukkah, Day 5
- Num 7:36-47
- Chanukkah, Day 6 (if Rosh Chodesh)
- Num 28:1-15
- Num 7:42-47
- Chanukkah, Day 7 (if Rosh Chodesh)
- Num 28:1-15
- Num 7:48-59
- Chanukkah, Day 7 (if not Rosh Chodesh)
- Num 7:48-59
- Chanukkah, Day 8
- Num 7:54-8:4
- Chanukkah, First Intermediate Shabbat
- Zechariah 2:14-4:7
- Chanukkah, Second Intermediate Shabbat
- 1 Kings 7:40-50
- Sheqalim
- Ex 30:11-16
- II Ki 12:1-17
(II Ki 11:17-12:17) - Zakhor
- Deut 25:17-19
- I Sam 15:2-34
(I Sam 15:1-34) - Purim
- Ex 17:8-16
- Parah
- Num 19:1-22
- Ezek 36:16-38
(Ezek 36:16-36) - Ha-Chodesh
- Ex 12:1-20
- Ezek 45:16-46:18
(Ezek 45:18-46:18) - Shabbat Ha-Gadol
- Mal 3:4-24
- Pesach (Passover), Day 1
- Ex12:21-51
- Num 28:16-25
- Josh3:5-7; 5:2-6:1; 6:27
(Josh 5:2-6:1) - Pesach (Passover), Day 2
- Lev 22:26-23:44
- Num 28:16-25
- II Ki 23:1-9; 21-25
- Pesach (Passover)
Intermediate Shabbat - Ex 33:12-34:26
- Num 28:19-25
- Ezek 37:1-37:14
(Ezek 36:37-37:14) - Pesach (Passover), Chol Ha-mo'ed Day 1
- Ex 13:1-16;
- Num 28:19-25
- Pesach (Passover), Chol Ha-mo'ed Day 2
- Ex 22:24-23:19;
- Num 28:19-25
- Pesach (Passover), Chol Ha-mo'ed Day 3
- Ex 34:1-26;
- Num 28:19-25
- Pesach (Passover), Chol Ha-mo'ed Day 4
- Num 9:1-14;
- Num 28:19-25
- Pesach (Passover), Day 7
- Ex 13:17-15:26
- Num 28:19-25
- II Sam 22:1-51
- Pesach (Passover), Day 8 (if weekday)
- Deut 15:19-16:17
- Num 28:19-25
- Is 10:32-12:6
- Pesach (Passover), Day 8 (if Shabbat)
- Deut 14:22-16:17
- Num 28:19-25
- Is 10:32-12:6
- Shavu'ot, Day 1
- Ex 19:1-20:23
- Num 28:26-31
- Ezek 1:1-28; 3:12
- Shavu'ot, Day 2 (if weekday)
- Deut 15:19-16:17
- Num 28:26-31
- Hab 2:20-3:19
- Shavu'ot, Day 2 (if Shabbat)
- Deut 14:22-16:17
- Num 28:26-31
- Hab 2:20-3:19
- Tisha B'Av, Morning
- Deut 4:25-40
- Jer 8:13-9:23
- Tisha B'Av, Afternoon
- Ex 32:11-14, 34:1-10
- Isaiah 55:6-56:8
(Hosea 14:2-10; Micah 7:18-20) - Minor Fasts, Morning
- Ex 32:11-14; 34:1-10
- Minor Fasts, Afternoon
- Ex 32:11-14; 34:1-10
- Is 55:6-56:8
(none) - Shabbat the day before Rosh Chodesh)
- I Sam 20:18-42
- Rosh Chodesh (weekday)
- Num 28:1-15
- Rosh Chodesh (Shabbat)
- Num 28:9-15
- Is 66:1-24
© Copyright 5757-5780 (1997-2020), Tracey R Rich
If you appreciate the many years of work I have put into this site, show your appreciation by linking to this page, not copying it to your site.I can't correct my mistakes or add new material if it's on your site. Click Here for more details.
What's Nu? | Current Calendar | About
What every teacher should know
Guided Reading Anna Digilio
Reading 101: A Guide to Teaching Reading and Writing
Parent–teacher conferences
Week 11 Reflection Guided Reading 101 Reading
Parent–teacher conferences. Yikes. Just thinking of the term scared me. In college and graduate school, we learned about different learning styles and philosophies. One thing we had not really focused on was how to deal with parents. Our professors told us that was something that we would learn on the job. Whether I liked it or not, it was now time for me to learn how to handle parents and discuss student progress with them.
Being a first year teacher, I was very intimidated by the thought of meeting with parents. I worried whether or not they were going to take me seriously. I thought, 'Here they are, 'veteran' parents who know their children very well, and here am I, a 23 year old teacher with no prior teaching experience, trying to talk to the parents as if I had done this a thousand times before.' Before conferences, I made sure that I was totally prepared. I had a portfolio for each student, filled with examples of work that would clearly present their academic development. If a parent asked me a question about his/her child, I needed to be able to answer it. The last thing I wanted to do was look like I did not know what was going on. Even though I had been assessing my students throughout the marking period, and I knew where each one stood, I began to underestimate myself once I thought of discussing that information with the parents.
Week 11 Reflection Guided Reading 101 3rd Edition
As my first conference began, I was amazed at how easy it was to talk to the parents. We were both there for the same reason: to make sure the student was learning and was happy being in school. It must have been quite apparent that the children's success was important to me, because the parents were pleased with what I had been doing in the classroom. Since I prepared portfolios, I was able to answer questions with ease. As I finished each conference, I felt more and more confident. Parents were not as scary as I had thought they would be. In fact, they were very supportive and took me very seriously. What a relief!
While I may be just a first year teacher, I am also very hard working and dedicated to what I do. As a result, my students benefit from my effort. They are learning and they enjoy being in school. Parents also see this, and appreciate what I do for the students. Whether a teacher has been teaching for one or ten years, if he/she puts in 110% like I have been doing, then there will be success. It may have taken me eighteen conferences to realize this, but I am happy that I have!
Reading 101 is a collaboration with the Center for Effective Reading Instruction and The International Dyslexia Association.